The last shloka of chapter nine goes like that-
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः ।
Transliteration
Μanmanā bhava madbhaktō madyāji māmnamaskurū
Māmevaişyasi
yuktvaivamātmānam matprāyaņah
Translation:
Become me-minded,
me-loving-and-adoring
Me-consecrated, sacrificing
unto me, and bow thou to me;
Thus uniting
thyself heart and soul in me,
Thou shalt come
unto me.
I was much struck with the immensity and deep implication of
the Shloka.
Just like the famous phrase of Vedā, ‘Sah-Aham’ it puts us at the highest challenge of a thought. These unique recurring thoughts are not only the essence of Bhagavad Geeta and Upanishad but are at the zenith of all Indian philosophical thoughts.
Just like the famous phrase of Vedā, ‘Sah-Aham’ it puts us at the highest challenge of a thought. These unique recurring thoughts are not only the essence of Bhagavad Geeta and Upanishad but are at the zenith of all Indian philosophical thoughts.
As I contemplated on the shloka, first phase in
particular it occur to me that certainly it is a little easier to follow ‘bow
to me, be devoted to me', Since most of us are willing to accept the supremacy
of an higher being. Our highest emotions of reverence and love guide us on the
path of devotion. But to ‘become me minded’ is such a farfetched idea on the surface, so
difficult to understand that realizing it would seem like a rare achievement if not impossible,
reserved only for few great souls. Bhagavad Geeta itself says that many births and many lives
may go with out reaching that state. With out becoming ‘Me-minded.’
Still Geeta says it is possible and encourages all of us to
walk on that path. How than is a commoner like me to reconcile with it and what
to take from it or how to follow it?
Faced with the riddle I close me eyes and try to imagine standing at the base
of majestic Himalayas, looking and admiring those snow covered peaks. More I
immerse my self into the beauty and serenity of the peaks more I get drawn to
them and think of taking a journey on the snow covered path. Some have done it before
me and many will be taking that challenge in future, but it is practically
impossible for me with my current capabilities. My hiking would not last long. With in
few minutes with freezing ears and red nose I would be rolling my self down. This is just one earthly example. One could think of people
reaching to moon and other spaces. Though I can take pride in their achievements
and admire them for their courage and determination still this will not be my
journey or my goal. If I am to think of their goal and achievement and try to copy it I
could end up a very unhappy person. In the journey of life I am situated on a
different path and that is where I seek my joy and my happiness.
Spiritual goal and journey is also some thing like that. It
challenges and demands from all of us to touch the peak, to be ‘Manmana bhav.’
At the same time it makes it possible to stay on our own course by advising, ‘whatever
step you take offer them to me. Sacrifice unto me. Surrender all your thoughts
and actions to me’.
I guess this is where the secret lies. Once all the thoughts
and actions become an offering, ‘Manmanaa Bhav’ can become a reality. Our thoughts-
His thoughts, our actions- His actions, our mind His mind and if Life is God
then our life His life. All paths His path, all goals His goal. All is divine
all is sacred. To embrace life in its fullness with all its joys and sufferings,
its achievements and failures, its destinations and base points all can fall with
in ‘Manmanaa bhav’. By thinking of ourselves as an instrument of divine we can attune to that thought.
That is the only way I can relate to it. That is the only
way however small it may be that I can become ‘Sah Aham’ or follow ‘Manmanna
bhav’.
Note- Translation for the shloka is taken from 'Bhagavad Geeta In the Light of Sri Aurobindo'
Edited by Maheshwar
